Language Evolution and Computation Bibliography

Traditionally, diachronic language change has been attributed to intra-linguistic factors, which, in analogy to genetic drift, result in diversification of languages as a consequence of the social and geographical separation of linguistic communities (Lupyan and Dale, 2016). More recently, extra-linguistic factors have been implicated in language change as languages adapt to ecological niches formed by geographic, demographic, and cultural characteristics of social environments (Dale and Lupyan, 2012; Reali et al., 2018). One way of conceptualizing these extra-linguistic factors is to distinguish linguistic communities along a continuum of variation in population size, geographical spread, and amount of contact with other languages: Inward-facing, esoteric communities have small populations with shared knowledge and little language contact whereas outward-facing, exoteric communities have large populations, assembled into diverse social networks with substantial amounts of non-shared knowledge and contact with other languages (Thurston, 1987; Wray and Grace, 2007).

Our uniquely human ability to learn and use languages (aka language-readiness) has been hypothesized to result from species-specific changes in brain development and wiring that habilitated a new neural workspace supporting cross-modular thinking, among other abilities (Boeckx and Benítez-Burraco, 2014; see Arbib, 2012, 2017 for a similar view). Strikingly, behavioral modernity did not emerge on a par with cognitive modernity. On the contrary, it is only well after our split from Neanderthals and Denisovans that modern behavior becomes evident around the world (see Mellars et al., 2007; but also Hoffmann et al., 2018; for tentative evidence of behavioral modernity in Neanderthals). This emergence of modern behavior has been linked to the rise of modern languages, i.e., exhibiting features such as elaborate syntax including extensive use of recursion. The potential of these languages to convey sophisticated meanings and know-how in ways that allows sharing of knowledge with others is assumed to have arisen in a reciprocal relationship with complex cultural practices (Sinha, 2015a,b; Tattersall, 2017). Thus, even if not its main trigger, complex language is at the very least a by-product and facilitator of modern behavior.